I have a confession to make: when I’m in Uganda, and I see a post from the US about power being out and people are weeping and wailing and gnashing their teeth, I think, “Wow. Y’all can’t deal.” Because power going out in Uganda is a given, and while we have an incredible generator on campus (#mostspoiledmissionary), power goes out. And you deal.
So, here I am, in the US, in Virginia for my sabbatical, and an incredibly strong thunderstorm rolls the through. The power immediately goes out. I think, “It’ll be back in a minute.” Except that it wasn’t.
Y’all, I couldn’t deal. No wifi meant I couldn’t send the email I’d drafted. I was using the data on my phone, but to be honest, my 3G in Uganda is better than my LTE here. There was no A/C; thankfully, it wasn’t hot. I couldn’t cook dinner because my gas range needs the electricity to start. The microwave wasn’t an option, obviously. I couldn’t even go out for food because my car was in the detached garage, and I don’t know whether the motor has a battery back-up. For some reason, not being able to use the elevator didn’t bother me, though I wasn’t looking forward to climbing the steps when I returned.
Praise God, after about three and a half hours, power returned. Hallelujah, and thank you Jesus (and the power bank for my phone that now needs to be recharged).
This little episode really showed me a lot about the state of my heart, and has given me a lot to repent of. So Americans, I am so sorry that I have judged you. Please forgive me. Perhaps now I will have much more charity and grace.
In February, I wrote about an unexpected ministry when I went to supervise a student who was serving as a chaplain at a large school. A teenage girl had asked how it was possible to forgive someone who had hurt her terribly. We talked for a while, and I prayed with her. We exchanged phone numbers, but since the students are not allowed to have phones in school, I wouldn’t be able to talk to her until she came home on 4 May.
I just called to check on her, and not only did she remember me (one never knows!), she was bubbling over in excitement to tell me several testimonies. The main one surrounds the person who had hurt her so badly; that will never happen again. Then she shared several stories of how she has been walking in grace and healing this term.
Praise be to God!! Rejoice with me! This precious gem is shining so brightly! She has wisdom beyond her years; she recognizes that she has suffered trauma, and that it still affects her. But she is no longer willing to be defined by it. She is walking in light, and clinging to Jesus. This precious child reminds me of the woman at the well in John 4, with her exclamations of “Oh! Let me tell you what the Lord has done for me!”
Please continue to pray for this pearl of great price, that she continues to seek the Lord and His healing. We may stay in touch over WhatsApp during the term holiday, and we will talk when I return to Uganda.
To say that I am amazed, grateful, and honored to be a small part of her story would be a gross understatement. To God be the glory!
I bear several titles in Uganda; Reverend, Archdeacon, Auntie, and sometimes Mama. The latter two sometimes come from my students, who sometimes see me as a parent (and it’s an incredible honor, though I feel my age!).
Over the last few years, I’ve grown closer with a couple of the women students, and at different times, two have stayed with me. We’ve had many long conversations and shared several times in prayer, all of which have been precious to me.
Last year, Esther became engaged to one of her classmates, David. I was thrilled for both of them, and hoped to be invited to the introduction and wedding. Esther did me one better: she asked me to be a ssenga, or auntie, for the introduction. The ssenga is the paternal aunt, and since I’m certain that Esther has paternal aunts, I’m not quite sure how she was able to bestow this honor on me. The ssenga has a number of responsibilities culturally, and I think I fulfilled none of them.
In Uganda, there are two ceremonies. First is the introduction, which also doubles as the cultural marriage when it is registered with the government. The introduction is when the bride introduces her groom to the community, and the groom brings the dowry and other gifts for the family. While this is enough for a legal marriage, Christians then go to be wedded in church. Esther and David had their introduction on a Saturday, and the wedding on a Sunday. Though exhausting, I think that’s the way I’d do it; I’m not sure I could handle being married yet not being able to live as though I’m married.
I love the concept of the introduction and how the whole community is involved. Of course, it’s a very long day: both the bride and groom have emcees to carry the day along. The bride’s side sends out several iterations of ladies (often beginning with young girls) from which the groom’s side is to “find” the bride. She is not among them, obviously, and they are given gifts as they go back.
Finally, the bride comes with much pomp and circumstance with her aunties. She walks around the venue a couple times to much ululating from the crowd. When I asked Esther how many people would attend, she casually replied, “About a thousand.” As near as I could tell, that’s nearly how many people were there.
Then the bride and aunties kneel for some of the speeches and prayers. When the groom’s emcee asked the bride’s emcee to ask the priest to bless the lunch, he asked, “Which one? There are like a thousand here.” And it was true.
This is when the groom’s entourage brought the gifts for the dowry, and had he not brought all that the families had agreed to, there would have been trouble in paradise. Thankfully, that was not the case.
One of the things the ssenga is to do is to “find” the groom (he had been sitting in the back) and present him to the bride. I didn’t fully realize that this was my duty, and when another woman came and took the little basket I was holding, I chose to not make a scene.
I wish I had. When it came time to pin the corsage on David, since I didn’t have it, Esther took it and pinned it on David herself. The emcee was quite surprised, and recovered nicely by exclaiming, “Esther! You have taught us something new today!” David said to me a bit later, “Reverend, I thought it would be you [to pin the corsage].” I am utterly heartbroken about that.
We had another gomesi change, but I don’t have pictures of that because the person who had my phone completely depleted the battery taking many photos. Since the function was running late, we opted to remove one gomesi change and moved to the last costume change for the presentation of other gifts. For this, we were seated on a mat in front of the gazebo, and as people brought gifts, we’d rise to our knees to greet and shake hands.
The church wedding was the next day, and I was honored to serve as part of the officiating team. My role was quite small, but clergy have the best seat in the house.
In addition to having the privilege of serving as ssenga and an officiant, most of the groomsmen were David and Esther’s classmates, so I rather felt that my children had come home from university.
Since this is the dot-com generation, photos of the functions were flying around WhatsApp, and I received several photos of myself from students who were in Mukono, as they were unable to attend. That was a riot. Yet the fact that they wanted to show me that they had seen me blessed me tremendously.
So, while my Sunday started off like a normal day, it certainly did not end like one. I supervised a student at his church. I came home, had breakfast, then rested a bit before our evening Eucharist.
About five minutes before my alarm sounded to remind me to go to chapel, a student knocked at the door. He was out of breath, and informed me that everyone was fine, but there had been an accident. It took my mind a few minutes to catch up. I had lent my car to a friend to go down into Mukono town to go to the supermarket. The student indicated that the accident was just down on the road. I surmised that he had run up the hill to tell me to come.
When I went down to investigate, the car had indeed jumped the curb and gone down an embankment, resting on its side next to the Noll block.
Despite the car being injured (and the handrails), I see so much grace in this. Thank God that no one was hurt: there had been four people in the car. Thank God that neither the building, nor the retaining wall, was damaged. Thank God that the askaris (security) were super helpful. Thank God that the traffic police officer was willing to come to campus to take the statement and start the report so that we didn’t have to find our way there. Thank God that the crane operator was close, and came in about 20 minutes. Thank God that the UCU mechanic and the askaris insisted that the car sleep (stay) at UCU at Tech Park; who knows what would have happened to the car if it left campus.
Thank God that it was a Sunday afternoon, and there wasn’t much traffic on campus, either vehicle or pedestrian. Naturally, the students who were around were posting about the accident on social media. #whatevs. #nothelpful
Naturally, this happened right around the time of our Eucharist, so I kept sending my students to the chapel. We were nearly finished when they were done, so the wave of students on their way to the dining hall stopped to check on the progress and express their condolences. I felt obligated repeatedly point out that 1. no one died, and in fact, no one was injured, and 2. I was not driving. #Ihavetoomuchpride
I’ve inferred that the accident was mentioned during the announcements in the service for the few souls who were unaware, and I have also inferred that we were included in the intercessions during the service. The students’ condolence messages have been pouring in. I’m immensely touched by that: they’ve been very concerned for me, my car, and that I’m enduring this trying moment. The askari were so helpful: I thanked them profusely, and pointed out that in times like this, the bureaucracy can be painful, but their help brought healing. I sent an email to my insurance agent, and she replied.
I’m so grateful that we have a way forward. I don’t really know all that it entails: I think there have to be two or three estimates for the insurance company to choose from. I don’t know how long repairs take. I don’t know if they provide a rental car. But we have a way forward, and I have a number of people to consult when my myriad of questions grow.
But most of all, I’m thankful for God’s grace upon grace. If something like this had to happen, this was the best possible outcome. No one was hurt. That astounds me. My friend has a small, superficial scratch on one arm, and a bunch of yogurt on his clothes. That’s all. Aside from the handrails, there was no structural damage. The car landed in the best possible position. Everyone was amazingly helpful and supportive.
Please join me in praying that this grace continues, and that the integrity and helpfulness of the people involved will also continue. The semester is nearly over, for which I’m grateful, as I don’t know what it will take to bring all this to a conclusion. I really don’t know the steps ahead, and this is one part of living in Uganda that I never wanted to experience. And yet, God’s grace abounds.
At the end of February, SAMS hosted a regional retreat for the missionaries serving in Africa at a conference center in Cape Town. Not only was the setting gorgeous, it was a wonderful time of rest, relaxation, and fellowship with members of my tribe, and it was deeply restorative.
My soul breathes easier just looking at these pictures and remembering the tranquility that we found. Such a gift!
It was a joy to meet missionaries I’d only heard about, and to spend time worshipping, praying, sharing, and just having fun.
Our sessions were the perfect balance of teaching and contemplation, and the Lord showed me several things that continue to ponder and process with Him.
Since I was in South Africa, I decided to pop over to Pietermaritzburg to meet my online Bible study leader, Kelly, and her mum, Karren. When I first joined that study, I feared that I would be the outlier member in Africa, and lo and behold, the Lord gave me an African for a study leader! Over the years that I’ve participated in the studies, Kelly has become a dear and precious friend and sister in the Lord, so there was no way I was going to miss an opportunity to meet her in person.
Kelly and Karren were fabulous hosts, and in my too-short visit, we found time to enjoy a great deal of fabulous coffee and time with Kelly’s very cuddly horses.
Kelly and Karren live near Indlovu, which is were Nelson Manela was captured and arrested. There is a small museum and a sculpture at the site, as well as a Long Walk to Freedom, which notes the highlights of Mandela’s life as you walk towards the sculpture.
The sculpture is best seen from one certain vantage point; otherwise, it is difficult to see what it is portraying. It was unveiled in 2012, exactly 50 years after Mandela’s arrest.
I am so grateful for this time to retreat and relax. It came halfway through the semester, and became the perfect spring break. In college, I never took a spring break, as I always had work to do, so this trip helped to right that imbalance. This semester is rather hectic, so this retreat gave me much needed breathing space so that I can try to finish the semester well. Thanks be to God.
We’re beginning our SAMS blog with these photos from our October trip to Uganda to show the place to which we have been called to serve and that we look forward to as our next home: Uganda Christian University in Mukono, Uganda.
While in Uganda in October, Catherine and I each accepted invitations from the Faculty of Law at Uganda Christian University to join them in their mission to educate Uganda’s next generation of leaders – me to participate in growing the natural resources and environmental component of the Law School’s curriculum, and Catherine to serve as an administrator with the John Sentamu Institute for Human Rights Law. We will live on campus, and participate in the academic, social, and spiritual life of an institution committed to serving as a “centre of excellence in the heart of Africa”, and to equipping “students for productive, holistic lives of Christian faith and service”. You will learn more about UCU at www.ucu.ac.ug.
We’re very, very excited about this opportunity. It was not something we ever planned. It came about through an invitation to consider the idea over a year ago that we kept exploring. It came about because we opened our home to some talented, inspiring young students from Uganda and have maintained our friendships with them, and those relationships came to the attention of the university.It came about because we received the encouragement and support of certain friends as we gave thought and prayer toward taking this step. It came about because the God that we believe in is capable of of offering surprises bigger than we can ask or imagine. With UCU’s invitation, we are being given an opportunity to put our two lifetimes to work, to serve the mission of “equipping students for productive, holistic lives of Christian faith and service”. Why would we respond with any other answer but ‘yes’?
So, while in the words of the Jimmy Cliff song, we have “many rivers to cross” to return to Uganda, returning there is now our journey. We will be deeply grateful for your support, whether in contribution, pledge or prayer.