Interview: Johannes van der Bijl on his upcoming Narrative Commentary of Galatians

Interview: Johannes van der Bijl on his upcoming Narrative Commentary of Galatians

Johannes Vanderbijl is an ordained Anglican priest and SAMS Missionary serving along with his wife, Louise, in the Netherlands, at Christ Church, Heiloo. He has been earnestly writing over the last four years about the life of Simon Peter with two published books to date that have been well received: Breakfast on the Beach (Langham Publishing: 2021) and For the Life of the World (Langham Publishing: 2022). Both books focus on Peter’s ministry of making disciples using Jesus’ four-fold method of discipleship. The books are written chronologically, and Johann situates these early disciples’ lives in the real world, the day-to-day, nitty-gritty of their lived experience.

What follows is an interview with Johann Vanderbijl about his most recent book, a narrative commentary of Galatians, and how it and his other books relate to discipleship.

Johann, thank you for taking the time to discuss your upcoming book. You are focusing your first in a series of commentaries on the Apostle Paul and his Letter to the Galatians, but you have written it in a narrative style. Why did you choose to start with Galatians, and why a narrative style?

After writing in a narrative style about Simon Peter in my first two books, Langham asked if I would consider writing about Paul in the same manner. I’ll be honest – I’ve struggled with Paul all my life. I saw Paul as the John Wayne of the New Testament: a tough guy who never does anything wrong, a ‘cowboys-don’t-cry’ kind of person, whereas Peter was far more relatable to me—more expressive and emotional—hence why I felt I could write about Peter.

So, I thought, how am I going to approach this with Paul? As I was contemplating and praying, I had the idea: why not tell Paul’s story using his letters chronologically? Thus, I draw from what we are told about Paul in Acts and elsewhere, using anything that could describe Paul at that moment. I incorporate elements from his other epistles and utilize his own language as I compose these books. This volume is the first in a series of commentaries, and Galatians was his initial letter; hence, I chose to start with Galatians.

One aspect of my approach is to portray Paul’s childhood, drawing partly from speculation based on some of his previous statements—that he hailed from a family of Pharisees, came from Tarsus, and was taught by Gamaliel, etc. I piece these details together in a conversational form. Sometimes, for example, he converses with Barnabas, while at other times, I incorporate the leaders of the church in Antioch because they were sent out by the Church there. Therefore, the leaders respond to the news they received from the Galatians about the Jewish Christians who had gone there, demanding that they become Jews before becoming Christians. All of this is presented in a conversational style.

What were some of your key takeaways of Galatians?

I am currently writing on First and Second Thessalonians, which have more of a typical Greek style and structure, whereas Galatians feels like an explosion. It reads like a massive rant; Paul hardly greets them before exclaiming, ‘You foolish Galatians, who has bewitched you?!’ You can sense the emotion, making it a tough book to start with.

I also found that some parts of Galatians don’t flow smoothly because Paul jumps around in his writing. Consequently, I felt the need to fill in some gaps by explaining what he was saying, especially when there was an Old Testament background. In those instances, I would have another character say, “In other words, you are saying…” This approach mirrors other commentaries where a narrator would clarify statements. Since this is a narrative commentary, another character addresses Paul’s statements, shaping how I write it.

As I mentioned before, I always saw Paul as a kind of John Wayne, a super-masculine character. However, I’ve changed my perspective. While I still see him as masculine, of course, I now perceive a lot more emotion from him, especially as I read his other letters. He weeps over those who do not believe, he struggles and longs for Timothy and the Thessalonians. So, my opinion of him has evolved; I now see a much more tender side to this man. The anger he exhibits in Galatians stems from genuine concern for them. It’s essential to remember that Paul was an ancient Middle Eastern man who expressed emotions like rejoicing, and I try to reflect that cultural context appropriately in certain points of the letter.

A narrative style seems very accessible to everyday Christians. Did you have them in mind when you wrote this commentary?

The interesting thing is that when I began writing this, I had oral learners in mind. I thought of places like Gambela (before the Netherlands, Johann and Louise served in Gambela, Ethiopia, where Johann was Dean and Principal at St. Frumentius Anglican Theological College), and other remote areas in Africa. However, it turns out that young Americans have been deeply moved by my narrative books. Some even suggest that Americans are increasingly becoming oral learners, and there seems to be evidence for that.

Here in the Netherlands, people are also reading it because they enjoy stories – they read novels. Whether they believe it is another matter; they may not read the Bible at all, but they will read a story about Peter’s or Paul’s life and ministry.

Another audience I had in mind was those who would never travel to the Middle East. I think of Christians in South Sudan or Ethiopia who, despite their desire to better understand the Bible, are unlikely to travel to Israel, let alone Greece or Rome. Therefore, I wanted to depict Galatians in story form, with as much detail as possible. There are many aspects in the Gospels and the epistles that are specific to certain geographical locations and are taken for granted by Christian authors, making it difficult for someone sitting in Africa to fully grasp. That’s why I endeavor to paint a vivid picture of a particular setting or describe everyday elements like what they might have been drinking, the aroma of cooking, or the light from the burning oil lamp.

You’ve said before that one of your overarching aims in your writing is to help the church to be better disciple-makers. Why does that seem to be such a challenge now, do you think?

Part of the issue is that we’re accustomed to certain methods that no longer yield the same results. We rely too heavily on outdated approaches. The way people engage with truth has evolved. For example, street evangelism in the Netherlands isn’t effective anymore. Here, it’s more of a gradual process. You spend time with friends, discussing mundane topics like the weather or pets. Then, eventually, someone might inquire about your occupation, and that’s when the door opens slightly.

However, you don’t rush in; you proceed cautiously, gradually introducing discussions about faith through storytelling. Why? Because everyone can connect with stories, and it’s less intimidating. I share personal narratives interwoven with Jesus to create opportunities for deeper conversations. It’s about establishing rapport and slowly dismantling barriers. That’s essentially what I aim to achieve in my books and now with the Galatians commentary. They are approachable, readable, and as readers engage with them, they encounter truth in narrative form.

Another factor is the lack of familiarity with Scripture, which is why I write my books – to reconnect people with the Bible through storytelling. However, I believe the issue runs deeper. Many individuals decide to follow Jesus without truly grasping the implications. When we evangelize, our primary focus is often on winning souls, neglecting to convey the profound transformation that following Jesus entails. Jesus frequently emphasized the cost of discipleship to prospective followers. Starting the journey of discipleship on the wrong footing can make the entire journey much more challenging.

It is evident, Johann, that there is a common motivation between your writing and the time you spend with others, wouldn’t you say?

Whether it’s the preparation you invest in writing or spending time with others, it’s all part of a journey. Jesus spent at least three years walking with his disciples before the crucifixion, prompting us to ask: are we truly willing to invest in a small group of individuals until they can replicate our efforts? That’s the essence I glean from the Gospels. Jesus invested time in his disciples, gradually preparing them to carry on his work. It took three years before he felt confident leaving them, instructing them to teach others to do the same.

Paul exemplifies this approach as well. He traveled with disciples like Timothy and Silas, walking alongside them on their journey. Nowadays, however, it often feels more like a microwave process: quick and superficial. We focus on conversions, then pass new believers on to pastors, saying, “They’re your responsibility now.”

In my parish, I’m endeavoring to shift this mindset. I’m teaching parishioners that each of them is a disciple-maker, capable of ministering without constant reliance on the pastor. This aligns with Paul’s emphasis on pastors equipping members to do the work of ministry. The hierarchical model of a professional priesthood has, in many cases, hindered disciple-making. Ordinary Christians are God’s vessels for connecting with diverse individuals. Each person’s journey is unique, requiring tailored approaches to sharing the gospel.

I don’t consider myself special because of seminary training. Anyone can engage in disciple-making if they’re willing to learn how to share their story and the story of Jesus. Therefore, we prioritize training our members in storytelling. In my preaching, teaching, and writing, I strive to present the truth of the gospel through storytelling, encouraging people to walk with Jesus.

Johann, thank you for taking the time to sit down and talk.

Galatians: A Life in Letters by Johannes W.H. van der Bijl, Langham Publishing. Available online through multiple sellers at the end of March.

Johannes and Louise van der Bijl Missionary profile 

 

 

F.A.R.M. Trains Veterinarians for Mission

F.A.R.M. Trains Veterinarians for Mission

Mary McDonald has a passion for animals. As a veterinarian she blends the care for animals with the Gospel. She and her husband Jack, have a farm in Virginia where they raise and care for animals, but also use it as a demonstration farm for helping to prepare vets for global ministry.

This month she will lead the largest Farm Animal Refresher for Missions course she has ever had with twenty vets. “It’s very hands on,” says Mary. “Many vets including small animal vets do not always feel comfortable going on short-term mission trips with Christian Veterinary Mission* when they know they have to do large-animal work. A few years ago, I decided to host this refresher course called F.A.R.M. (Farm Animal Refresher for Missions). It helps them get up to speed and refresh things they learned in vet school but haven’t done in a while.”

Dr. Mary uses her farm horses and neighbors loan out sheep, goats, chickens, and pigs. They cover things like safe handling, vaccinating, deworming, and they review some of the different diseases that they might encounter in the majority world but wouldn’t necessarily encounter in the U.S. “I also show them how to do an animal workshop using participatory methodology for the field,” says Mary.

But the refresher isn’t just about veterinary work – it’s also spiritual. “I teach a workshop on how to share the Gospel, how to write and share your testimony, and a worldview analysis for cultural differences. We eat, share fellowship, and encourage each other as we prepare for the upcoming overseas work we will be doing.”

“I ask the vets to present their testimony as if they were in a village and were sharing their story and weaving the Gospel into it. It’s such a privilege to teach these vets who want put their skills to use, but who also want to be ambassadors for Christ.”

More about Mary and Jack McDonald: Missionary profile

The McDonalds are missionaries with the Society of Anglican Missionaries and Senders, with whom they previously served in Cochabamba, Bolivia, teaching animal husbandry and helping in micro-finance projects. In addition to their work as Deacons at The River Anglican Church, Mary has developed a large-animal demonstration site at their home in Catawba where she prepares U.S. vet teams for global ministry. Mary is also overseeing goat projects as part of an evangelism and community development program in Uganda and works with International students at Virginia Tech as well as with Veterinary students.

*SAMS has a collaborative Partnership with CVM through Mary’s ministry.

SAMS Retreat for the Americas

SAMS Retreat for the Americas

SAMS Missionaries and home office staff gathered last week at the Casa San Carlos Retreat Center in Delray Beach, Florida, for a time of refreshment and rejuvenation. The four day retreat provided the Missionaries time to connect with each other and to share what the Lord is doing in their lives. We were led in worship by Hunter Van Wagenen, a SAMS Associate Missionary. Hunter led the group through a series of reflections from his time over the last fifteen years on the Camino de Santiago. Hunter compared and contrasted his experience walking the 500-mile pilgrim’s path in northern Spain to the various stages of missionary service: Preparing to Go, Starting Out, Lost in the Middle, and Finishing Well.

Mike and Kim Miller, SAMS Associate Missionaries who live in St. Petersburg, led the group through the TCK (Third Culture Kids) Care Program that has launched this month to provide resources for Missionary Parents whose children are in the field with them. Mike Miller also led the group through a time of listening to God and thinking about Spiritual Discernment while helping the group apply those disciplines to their current ministries.

His reflections were received very well and were interspersed with break-out groups for times of sharing, listening and prayer. There was plenty of time to walk around the Retreat Center, play games, take group walks at nearby wetlands, soak in the jacuzzi, and talk over meals. On the last day some of the missionaries headed to the beach. Most importantly, God was present and active in the conversations, in the times of prayerful discernment, and in the one-on-one time that each missionary had with the Lord.

 

Whose Plan Is It, Anyway?

Whose Plan Is It, Anyway?

“A man makes his plans, but God directs his steps.”

Since January 2019, Roger and I have been living full time in Aguascalientes Mexico. Most of Roger’s service in that time has involved an unplanned appointment to the office of the Dean of Mexico. It wasn’t even imagined in our strategies, but God, through the ACNA Diocese of the Southwest, had His own.

 

 

Then, Roger was ordained as a priest in ACNA, which also was never in our plans! Best of all, the ordination was in the lovely palapa-church in Puerto Vallarta– complete with mariachis!  Priestly ordination means Roger now works in the supply-side of available priests for the congregations in Mexico. It provides more opportunity to visit churches, to assist pastors, and to financially support them in their work and seminary studies.

Trinity Church in Guadalajara

Practical Plans

Whatever the plans, SAMS is our compass point of unflagging support with their prayers and care for us. That, too, wasn’t exactly planned, but the Diocese of South Carolina arranged that at the beginning of our journey. We have found out how wise that step was! To have a sending organization that is tuned in, available, and effective makes all the difference for length of service. And length of time in-country counts toward lasting fruit. The long vision is in the bones of SAMS’ founding, and we’re blessed –and challenged– to be part of that lengthy presence in missions.

44 Years as Supportive Sidekick

My plans? Well, for the last 44 years of marriage, I’ve been the blogger, the chronicler, and the chief cook and laundry queen of my happy little domain of support. I am tasked to be the social-butterfly of outreach, to make connections with new neighbors, and find new events and opportunities to bless Mexico. Roger says it’s like I’m his social crash-test sidekick. (Heh. My plans are coming together!) We are growing lasting friendships here, as permanent residents. I write about it all, and more, in our Facebook group, The Griffins in Mexico, and will share more here in the coming year.

Certainly, in five years we have had many unplanned events, most of which turned out miraculously well!, may God be praised! We do depend on God to direct our steps to where He is working. We love His church here in Mexico and hope to help you love it, too.

Blessings in Christ,
-Joanne

New Program Launching for TCK Care of SAMS Families

New Program Launching for TCK Care of SAMS Families

The topic of third-culture kids (TCK) is like talking inside baseball. It’s a topic that most Christians have never heard of, much less considered, even if they do support missionaries. Yet, unlike change-ups and four-seam fastballs, it’s no game. It’s a dynamic that is present within missionary families and sending organizations. SAMS is pleased to announce a new program aimed at helping families with TCKs.

SAMS Associate Missionary, Kim Miller, is mobilizing a new TCK Care program specifically designed for SAMS missionary families. After serving with SAMS in Honduras for 14 years, Mike and Kim Miller learned first-hand the joys and challenges associated with raising a family overseas. When they repatriated to the U.S. in 2020, their daughters faced not only cultural adjustments but significant grief and emotional challenges.

Third-culture kids are those who are raised in a culture other than their parents or of the culture of their nationality. Because of this, ‘home’ is a complex concept for missionary kids whose citizenship is in one country, but their upbringing, or a significant part of it, is in another.

A recent Christianity Today article, ‘The Kids Are Not Alright,’ states that an estimated 425,000 foreign missionaries are serving around the world, and many are American. Regardless of their national origin, many of the kids of these families feel helpless.

Some are stuck in the United States having left because of the pandemic. Others are back in the U.S. to attend high school or college. There are other reasons as well, but the common thread is a loss of identity. With this loss comes grief, confusion, disillusionment, and even loss of faith.

In fact, a 2021 TCK Training survey indicates the level of trauma missionary kids experience is much higher—nearly double that of kids growing up in the United States. The real challenge is that these kids’ needs are often overlooked, according to TCK advocate Lauren Wells. “There is a myth that children are simply naturally resilient,” she says. “But resiliency is something that has to be nurtured and built and cared for.”

Mission societies, local churches, partners, and even families on and off the mission field are responding. While searching for resources to help their daughters process their grief, Kim Miller dove into the world of TCK care and discovered a new opportunity for ministry. Kim’s husband, Mike Miller, on the other hand, was motivated by his desire to see missionary fathers lead their families well and has been taking courses in spiritual formation and pastoral care. Together, the Millers will be using their past experiences and newly developed skills to serve SAMS missionary families.

The Miller family currently live in Florida where they continue to nurture families, support children impacted by trauma, and daily live their faith by pointing others to Jesus. The Millers will be phasing in this TCK Care program in early 2024. Please be prepared for more forthcoming information on this important program, and join us in praising God for the Millers and their heart for missionary kids.