by Logan Gates | Sep 1, 2026 | Chile, Church Planting, SAMS Missionaries, South America
This is the first in a four-part series of articles covering the various stages of the cycle of missionary life. We will hear directly from SAMS Missionaries themselves about their experiences. In this pre-field stage, we hear from Logan and Samantha Gates, who with their young son Lewis, are currently SAMS Missionary Candidates interning at Christ Church Vienna, Virginia, in preparation to serve in Santiago, Chile, later this year.
“God has a way of making his calling clear…”
Samantha never thought she would be a missionary. Growing up in a Christian family, she had always thought she would support missionaries, not be one herself. But God has ways of making His calling clear! For both Samantha and me, that calling initially came from an Anglican Bishop in Chile who asked us to consider serving in a church plant there. It was later confirmed through the discernment of our church community and SAMS. Finally, the Lord affirmed it through the peace we have felt as a couple all along the way, and we are happy to share about what it’s looked like for us to prepare for the mission fi eld in 2026.
Things we didn’t expect
Becoming missionaries has been more challenging than we anticipated. We were aware that missionaries needed to raise support for things like housing and international health insurance, but seeing the full amount we needed to raise gave us some “sticker shock”! We also didn’t realize how long it would take to find the individuals, families, and churches whom the Lord was calling to be a part of the work we’d be doing. Balancing this alongside work, parenting, training, and immigration paperwork has been more than we expected.
Nevertheless, there have been as many blessings in this season as there have been trials. We initially thought our greatest “need” would be for financial provision. Looking back, we see how God has used that practical need to help us see what we were most in need of: a team of believers committed to encouraging us, laboring with us in prayer, as well as giving sacrificially to send us to the field.
We have been humbled by how the local church has come alongside us as well. We have not only had churches pray over and commission us, but also have had a church arrange for me to do a pastoral internship to get ministry experience in areas I would need to use in Chile, such as church planting and Spanish-language ministry. Another unexpected blessing has been the gift of moving in with family during this season of support raising. While we valued being on our own in the first seven years of our marriage, we have treasured this time of deeper relationship and dependence, and we know the Lord is preparing us to have to depend on others in a new culture and language when we arrive on the mission field.
Firstfruits of sorrow and joy
In our cross-cultural training, we learned that mission work contains a paradox of sorrows and joys. We have been tasting some of these sorrows and joys even now, before we arrive in Chile. Preparing for the field has felt like a “long goodbye” to our family and friends. In some ways, we’re grateful for how long it has taken us to get to the field, but in other ways, we are regularly reminded that the time we have together is temporary. We’ve come to see that this season not only involves sorrow for us, but also for the family and friends who are releasing us to the mission field. There is also sadness in the good things that we are leaving behind. Both of us recently completed several years of education and are leaving behind career paths that, in many ways, are more secure and “successful.” It is hard
to see our peers settling down and buying homes, while we attempt to winnow down our belongings to a few checked bags!
But we are also beginning to taste the joys that lie ahead. We feel joy in being in the center of God’s will, and in being able to make sacrifices for Christ. There has been joy in seeing His provision financially and through a team He has gathered around us. There has also been joy in having to grow in prayer and dependence on the Lord throughout this season of support raising. Looking ahead, we are excited to learn a new culture, discover a new city, and gain a new family in Christ. We look forward to the spiritual growth that comes from depending more deeply on the Lord, and to watching Lewis experience the richness of two cultures. We are eager to serve among secular, post-Christian people in one of the largest cities in South America. Most of all, we are excited to present Christ and see Him draw people to Himself as He is lifted up (John 12:32).
Amidst uncertainty, finding peace in God’s calling
The uncertainties that lie ahead of us are many. We know there will be trials being so far away from home. We know there will be trials adjusting to a new culture – we are both introverts who like early bedtimes, while Chileans stay up late, spending time together! There will be challenges integrating into an existing church plant, building trust by taking the posture of serving and learning. We don’t yet know where we’ll be living, or who our community will be. But amidst all these uncertainties, we have found peace in God’s calling. If He is calling us to Chile, we know that what he asks of us is simply obedience.
Our trust is in God’s words in Isaiah 46:11:
“I have spoken, and I will
bring it to pass; I have
purposed, and I will do it.”
Logan grew up in Vienna, Virginia, and has spent the last ten years in Toronto, Canada, working in the area of Christian apologetics and pursuing a PhD at the University of Toronto. He has a heart for people to encounter God for themselves by exploring tough questions about the Christian faith. In Toronto, Logan met his wife Samantha. Their son, Lewis, was born in 2025. Samantha just earned her certification as a CPA. She holds a BA in Modern Languages (French, Spanish, and German) and an MBA from Wilfrid Laurier University, before working in accounting. She is half Latina and lived in Latin America for a time as a child. They both felt the Lord placing missions on their heart and that He was opening doors for them to serve in an Anglican church in Chile to plant a church there, through an invitation from the Bishop of Santiago. They are interning at Christ Church, Vienna ministering to Spanish-speaking believers there in preparation for a move to Chile in late 2026. You can learn more about them here.
by David and Mary Beth | Aug 31, 2026 | Europe, Netherlands, SAMS Missionaries, Theological Education
In recent years there has been a conspicuous trend in North American theological education: small, residential seminaries with strong denominational identities are those most likely to be in institutional decline, while large, interdenominational seminaries that permit online coursework are fully ascendent.
Furthermore, now that higher education is staring down the rise of an Artificial Intelligence so formidable that it can find, analyze, and synthesize biblical and theological information at the push of a few buttons, the decision to seek a seminary degree and to endure the sacrifice required to pursue it can seem outdated, even illogical. Why not simply serve in one’s local church and turn to a nearby mentor – or the Internet – for guidance and training?
This new environment is forcing seminaries in North America onto their back foot, as it were, to justify their mission to students and donors. And for missionaries abroad laboring to make the case for offering robust, in-person theological education for church leaders from all around the world, promoting a traditional seminary model can be challenging. Why form these leaders in ways that demand so much time, money, and human resources?
The people I speak with regarding my family’s upcoming ministry, teaching students from around the world through Tyndale Theological Seminary in the Netherlands, routinely question the need for pastors to attend seminary – and even the idea of seminary itself. However, when I was discerning a call to ministry several decades ago, I never questioned the basic premise that I would need to relocate my life to a brick-and-mortar theological college to prepare for a lifetime in ministry. Nevertheless, today that basic premise has largely gone out the window. I regularly meet pastors who have not studied at a seminary, and many of those who have undertaken theological studies have done so part time, and often online.
Let me suggest that a look at some context – where seminaries came from, and what they offer students in residence – may help explain why they remain crucial for training leaders for the global church. Seminaries were designed as “seedbeds” for new ministers, and emerging leaders lose out when they have no affordable access to such formation.
Seminary in Years Past: the “Seedbed” for New Ministers
In his 2015 The History of Theological Education, Justo González observes that in early Christianity, theological education was not reserved for specialists alone. Rather, the church as a whole saw its own vocation as theological and educational: when people came to faith in Christ, they were taught to study the Scriptures, to speak of God and for God, to grow into maturity as part of a community of disciples of Jesus. For centuries, training in Scripture, theology, and church history was an activity of the whole church for the whole church.
As the Western Roman Empire crumbled, monastic movements rose up that preserved Christian education amid societal chaos. However, while these communities transmitted vital knowledge, medieval universities had little to do with the training of the average clergyman. In contrast, the Protestant Reformation in the sixteenth century sought to equip preachers as experts in Scripture. Combining the medieval humanities curriculum – the liberal arts and sciences – with a Protestant theological curriculum, universities began producing graduates who were not only well-rounded scholars, but who also aimed at being faithful pastors. At the same time, Roman Catholic seminaria – literally, “seedbeds” – were being developed that offered what Protestant colleges in Europe and evangelical seminaries in North America were providing as well: a community of teachers and learners who would study Scripture, doctrine, languages, and history, all the while living and worshiping together to prepare for ministry in the church.
So, Why Make Attending a Seminary a Priority Today?
Seminary students in the classroom at Tyndale Theological Seminary, Badhoevedorp, Netherlands
This ideal of the “seedbed” remains my preferred way to prepare leaders for the church around the world. Like González, I hesitate to draw a line between catechesis and college, between Sunday School and seminary: the whole church is called to explore the things of God and make him better known! But we live in a time when the average Christian has not been formed well at home or in the pew, and certainly not well enough to take the reins of a church and lead Christ’s flock as a shepherd in His name.
Most who are called to vocational ministry need extra study, extra exposure to the Word of God, extra time spent in worship with others who are preparing. This means having access not only to professors to guide these studies, and not only to libraries whose contents can challenge and awaken new ideas, but also to a freedom from other obligations and responsibilities. Perhaps not everyone is called to spend significant time and money to access this kind of maximized education, but some are – and above all, those who will lead.
Along those same lines, few of us have experience living together with other Christians in this kind of intentional community. Seminaries were composed as a kind of monastic fellowship, devoted to a common mission and to one’s fellow missioners. The “life together” that happens in such fellowship while preparing to serve Christ’s church is difficult, painful, bewildering, and yet profoundly sanctifying. While a local church can and should offer the same opportunity to go deeply into this kind of intentional Christian fellowship, many do not. For most of us, our first experience of forming part of a daily fellowship of worshipers, students, and servants of Jesus Christ comes when we arrive at seminary.
Yes, the conventional seminary model is expensive to run, and the strain of study can deprive students of the leisure and space required to absorb the ideas and skills being fostered. But the models of professional formation that are increasingly replacing the old residential seminary model of academic rigor and community life cannot measure up to the older ideals of relational mentorship and skillful mastery. In some cases, new models for pastoral training are needed for economic reasons. And in others, churches may not wish to send away their best young people to receive an education far from home with little chance of their returning. Better to train them in-house for free, they might conclude, or to send them online for asynchronous coursework or AI-assisted queries, than to pay for three years of study living at a college far from the parish.
However, I am convinced that the Lord honors what we give away with no expectation of a return on the congregation’s investment. Planting a young person in a “seedbed” far away is to store up treasures in heaven rather than build the kingdom on earth, to cast one’s bread upon the water in hope that it will somehow return. I myself have witnessed the Lord bless the (Baptist) church that first encouraged me to go to seminary, and I have seen the Lord prosper those in the (Anglican) church who helped sustain me while I was studying at a (Presbyterian)
seminary. Which is to say, to commission a seminarian to study is a group effort, not unlike sending a missionary to unknown lands. In both cases, we should be confident that obedience to Christ’s command and trust in his promises will yield a plentiful harvest of righteousness that will redound to those who scattered those seeds.
Seminary Life and the Call to Global Mission Today
I am now looking forward to teaching as a missionary at Tyndale Theological Seminary, a college that is equipping new missionaries to serve Christ around the world by giving them full access to an affordable postgraduate education. Most of my missionary work until this point in South and Central America has been in areas that lacked affordable access to this “seedbed” model of ministry formation. God was visibly at work, but the barriers to leadership were visible too. It was especially hard for cash-strapped congregations to send ministry candidates to a seminary far from home. For Anglicans, this difficulty meant that fewer people were sent to train for ministry, and so smaller and more rural churches (like ours in Belize) rarely enjoyed having resident clergy. For others, this meant that many pastors never received the fuller formation
that seminaries provide. Beyond certain unintended errors in doctrine, we found that these under-equipped leaders were at greater risk of emotional burnout and vocational shipwreck. As missionaries, we came away convinced that while a seminary education is not the only path to effective ministry, it is still ordinarily the best way to equip Christians to serve as leaders in Christ’s church.
All this feeds my excitement to serve at Tyndale Seminary! I look forward to teaching students from Ghana and Cameroon, Ethiopia and Pakistan, Guyana and Hong Kong, and from so many other places, who, despite differences in nationality and denomination, desire to seek God’s face together. Each one who comes has seen the value of theological education in community, and each is making sacrifices to show up in person, becoming present not only to the professors in class, but to one another as well. Each has left family and loved ones, career and income, heart language, comfort food and cultural music, all to prioritize these crucial years in the “seedbed” before being transplanted back as missionaries into their native soils. My prayer is that this dedicated time and space with one another will have formed healthy roots that will serve them well throughout the years of ministry to come.
David and Mary Beth Alenskis previously
served as SAMS Missionaries providing
pastoral leadership in churches and
schools throughout Latin America and
the Caribbean, and they are currently
preparing to serve at Tyndale Theological
Seminary in the Netherlands. At Tyndale, David will have the opportunity to offer Christian theological
instruction to seminary students from all over the world, thereby contributing
to building up well-trained leaders for service within the global Church.
David recently completed his PhD at Wycliffe College and the University
of Toronto, and David and Mary Beth, along with their three children, are
currently U.S.-based as they seek Senders to walk alongside them in order
to fulfill their calling to the Netherlands and the nations.
by Brendan Kimbrough | Aug 30, 2026 | Asia, Refugee Ministry, SAMS Missionaries, Thailand
Wesley and Ana Owens are pursuing a missionary call with SAMS and the Diocese of Singapore, where Wesley has been invited to serve as the Vicar of Christ Church Bangkok, in the Anglican Church of Thailand. The call to lead this parish integrates well with Wesley and Ana’s heart for building Christ-centered community with many different people, especially the lost, the lonely, and the hurting. They see amid the vendors, tourists, and temples of this capital city many opportunities for the church to engage people in this predominantly Buddhist culture, including the many young people and highly vulnerable ethnic refugees living there.
Originally from Virginia, Wesley’s love for young people was born out of being a student leader in campus ministry at UVA and deepened abroad as he served among campus missionaries in East Asia and at Oxford University. After serving at St. Peter’s Cathedral in Tallahassee, Florida, he pastored Incarnation Church in State College, Pennsylvania. Wesley is stepping down from his role as a SAMS Trustee to accept this role.
Similarly, Ana has served among students as a resident assistant in college as well as a campus minister alongside Wesley at State College through CCO, the Coalition for Christian Outreach. Ana looks forward to offering her gifts in the areas of young adult discipleship and refugee ministry at Christ Church Bangkok.
Please pray for this couple as they seek Senders and prepare for an expeditious move to Thailand in the early Fall.
by Roger and Joanne Griffin | Aug 22, 2026 | Church Planting, Latin America, Mexico, SAMS Missionaries
If you scroll in and search a Google map of San Miguel de Allende, you’ll see a, “Capilla Sin Nombre” which is to say, “Chapel with No Name.” And I think if you were in a small town in Mexico, looking for a traditional Anglican priest, it would be a similar task. Who really knows we’re here? But about a year ago someone did look for an Anglican priest who could come and minister to a group of expats in a beautiful tourist town in Guanajuato, Mexico. They didn’t know where to start, so they contacted GAFCON offices in Africa, where their request was forwarded to ACNA offices in the U.S. and, after a series of hand-offs and holy serendipity, a business card was placed into our care. Matt and Rosy found us!
Considering we came to Mexico with a desire to minister to Mexicans, it was with some admitted reluctance on our part that we agreed, over the course of a Zoom call, to “come and see” what God might be doing with some expats in a little town four hours away. In the mean time, Rosy found the owner of the No-Name Chapel, Don Pablo, and talked him into renting his family’s historic chapel to the group for a Wednesday evening service.
A curious group of about twenty persons attended that first service in English. Among them, Don Pablo came with his sister and her husband. They were deeply moved to be worshiping in their family chapel, to the point that Don Pablo asked us to also offer a service in Spanish for his many employees. Oh yes! What joy!
Two weeks later we had an English service with about twelve, and a Spanish service with almost thirty! Every month since May, we have returned to celebrate the Eucharist and bring the Gospel to both beautiful groups.
But is it a “church” yet? It takes a lot of commitment from everyone to start a church. We knew we needed to have weekly Sunday services, but even the once-a-month rent for the chapel was more than the group could support. And where would we have Bible Study, or children’s church? San Miguel is expensive! How will God do this? Nonetheless, we saw that God had given Roger favor among both groups, and we love the community they are forming. But where, how, could things go forward? Was there no room at the Inns of San Miguel?
“God, what are you doing?” was our daily prayer while we continued the supply and support work, now working in three different states in Mexico every month.
By November we were perplexed and tired. We stepped back from all other services, thinking to get quiet. Instead, we decided to seek that quiet in San Miguel for a couple of weeks– long enough to really know the people involved. We needed clarity. We were exploring ways to overcome the practical hurdles and expenses of a full-time church, knowing it would change our lives radically to uproot from Aguascalientes, to serve in one place after seven years of circuit-riding.
While there, Roger arranged a meeting with Don Pablo, ready to negotiate the possibility of weekly rental of the chapel. That was the first hurdle for the group. But Don Pablo surprised him with the generous suggestion that the group should consider his family chapel their home. For free. Any days or times. Extra garden space for the kids. Whatever. Free.
We were stunned into a quiet ride back to our AirBnB, our hearts full of wonder. The next day we procured a rental contract on a little casa for us in San Miguel starting in January. The adventure begins!
We’re home now, downsizing for the move while staring at the higher cost of living, the cost of the interstate move, the unknowns, and—none of it matters! We see that God was already providing for what is obviously a church being born, by His will, in the fullness of time. We are merely His little donkey carrying the Light.
Like some anxious midwife, I immediately bought liturgical fabrics for the altar. Others had already stepped up and donated candlesticks, a podium, and a small sound system. My keyboard will now fill the little chapel with praise. Someone always brings flowers. Everyone brings something for the coffee/snack time between services so that expats and locals have time to meet each other. It’s beautiful to watch, and really, we had little to do with it except a plodding obedience. I think we got our answer: Yes. It’s a church!
by Brendan Kimbrough | Aug 14, 2026 | Bridger Missionary, Education, Kenya, SAMS Missionaries
“Go to the ends of the earth.”
For young adults opportunities abound to serve cross-culturally from one month to one year through the SAMS Missionary Bridger Program. CJ McDowell, a member of The Falls Church Anglican in Virginia, is one such example. Having graduated from Regent University with a degree in psychology, CJ had been wrestling with what the Lord was calling her to do next.
Even though she had spent time living abroad with her family growing up, the stories she had heard about missionaries didn’t seem to apply to her. Then last summer the Lord revealed to her that He is faithful to provide a way to go where He calls, and she felt Him saying, “go to the ends of the earth.” She spoke to church leaders, family, and friends while also taking two courses to learn more about missions.
The Lord connected her with Lucy Chaves, a SAMS Missionary working extensively in Kenya, and she realized a door was being opened. CJ will serve for a month in Kenya before returning to Regent University this Fall to pursue a master’s degree. In Kenya, she will be serving alongside the staff of Kenya Connection as they work to disciple youth and young adults, empowering them to impact their communities through supporting education, job skills, and entrepreneurship. With Lucy serving as her missionary mentor, CJ looks forward to learning how to serve in another culture and to build relationships with young Kenyans, walking alongside them as they grow to faithfully follow Jesus Christ.
by Anthony and Anna Pelloni | Jun 5, 2026 | Asia, Cambodia, Discipleship, SAMS Missionaries, Worship
One of the things that Anna and I love about the Anglican Church no matter where you are in the world is the emphasis on liturgical seasons of the church year, and daily spiritual rhythms. It is a great blessing that liturgy helps focus our sights on Christ in new ways! This year, I was prayerful about how our student dorms at Church of Christ our Peace in Phnom Penh could embody something new; something to help the leaders and students be more intentional about their faith in Christ and their fellowship with one another besides their normal rhythms of Bible studies, church attendance, and the other regular aspects of life like work and school.
One of the helpful rhythms in my own life has been adopting the Anglican Service of Morning Prayer from the Book of Common Prayer (BCP) into my daily rhythm. I have found that Morning Prayer allows me to anchor my day in communion with Christ regardless of what I may be feeling or what may or may not lie ahead that day. Unfortunately for our dorms, most of the students have irregular schedules during the day due to work commitments and study commitments, making liturgical rhythms and activities challenging. I prayed about what we could offer to help the students incorporate simple but effective disciplines or rhythms into their busy lives that draw them into daily communion with Christ.
‘…Morning Prayer allows me to anchor my day in in communion with Christ and fills me up for whatever lies ahead…’
Thankfully, the BCP also has a service for Evening Prayer! This service fits our students’ rhythms a little better because most of the students arrive back to their dorms later in the evenings and they are able to close their days with communal worship with their fellow housemates living in the dorms. But why even consider something like this at all? Is Evening Prayer simply a service or thing that we or the students need to add onto their already busy lives so that they can be better Christians? Certainly not!
One of the biggest challenges for some of our students will ultimately be that they end up leaving our student dorms to go back to their province or village. Many of these students will be the first believer in their family or have no stable church community in their hometowns. One of the things we regularly discuss in our dorm leader meetings is how we can help students grow in their faith as young believers while also equipping them to have ownership over their faith after they graduate university. I shared with them a story from my own life: I became a Christian through the Cru movement in 2010 and was heavily involved during my time at university. While I was encouraged by my campus pastor to be an active member of our nearby church, looking back I never took ownership over my faith, but relied on my campus pastor and friends to spur my spiritual growth. When I graduated and my Cru community was dispersed into the world, I found it challenging to continue the rhythms I had while a student without the people and life I had known previously. I thought I was a great Christian, but I realized that I hadn’t taken ownership of any rhythms or tools I had been given to find and engage in a new Christian community in the place that God was trying to give to me.
‘One of the things we regularly discuss in our dorm leader meetings is how we can help students grow in their faith as young believers while also equipping them to have ownership over their faith after they graduate university.’
As I reflected on how impactful Morning Prayer is for my walk with Christ, I wondered if Evening Prayer could give our students a similar experience. The three dorm leaders and I talked about how we can equip our students to be faithful Christians when they leave our dorms, potentially have no believing community, and possibly no access to a stable church. After an initial Evening Prayer service with the dorm leaders, they were very excited to implement it in the dorms. By implementing spiritual rhythms in our student dorms, students who do not believe have an opportunity to experience Christ, and students who already believe have their faith strengthened within their believing community. Most importantly, it gives them a beautiful liturgy in which they are able to embody and experience genuine worship of the Lord, and which they can hopefully take with them when they leave our student dorms upon graduation. Many Cambodians do not simply become Christians upon hearing the Gospel. They often must live and practice what the faith asks of them before they are willing to commit to baptism or commit their lives to Christ. Life in the dorms, therefore, offers this opportunity to safely experience Christian fellowship in a believing community and experience the rhythms of the Church. The uniqueness of Anglicanism offers students an opportunity to experience the love of Christ grounded in Word and Sacrament.
‘Many Cambodians do not simply become Christians upon hearing the Gospel. They often must live and practice what the faith asks of them before they are willing to commit to baptism or commit their lives to Christ.’
After practicing Evening Prayer in the dorms for several weeks, one student dorm leader offered this reflection on the communal impact that daily Evening Prayer brought about for their students:
“One of the things that we noticed was that many of the students made a real effort to join for Evening Prayer every evening even though they had other things to do in work and studies. While all parts of Evening Prayer were good, the most valuable part was afterwards. We saw that many of the students would not go immediately to their rooms, but they would ask each other about their lives, what was going on, what hardships they were facing, and then continue praying for one another. We were happy to see that the students were able to be more relaxed and engaging with one another through daily Evening Prayer, especially considering that it was optional for them to participate.”
A second student dorm leader commented on one way that practicing Evening Prayer was transformative for students’ worship:
“In the beginning, it was a bit strange for us to do Evening Prayer, especially kneeling during confession [during Lent] because we never kneel during confession even at church. But the more we did Evening Prayer, the more we saw that we were not just doing this by ourselves, but we were doing these things before God Almighty. Now, on Sundays I see several students kneeling during confession because of their experience kneeling and confessing every evening in the dorm. I think we will keep confession as a part of our worship and Bible studies. (Very recently this same dorm leader shared that Evening Prayer has been so transformative for their dorm, that they are continuing to do Evening Prayer daily, and individual students are stepping up to lead different sections and scripture reading, how amazing! Even on a recent retreat I had with this particular dorm leader, I asked, “what will the students do while you are away” and he replied that the students are comfortable to lead and follow Evening Prayer even while he is away. It is truly awe inspiring to see how small acts of faithfully following Christ can have deep impacts on those around us).”
Would you please pray for our students and dorm leaders as we make plans and seek to help these students grow in their walk with Christ? Would you also pray for the students who do not yet believe that they would experience the love of Christ through Bible studies, daily rhythms, and the sense of safety of the believing community? And would you pray for one student in particular who said to our dorm leaders earlier this year that they want to commit themselves to Christ, but are not yet ready to fully commit to becoming a Christian? Lastly, pray that our student dorms are safe places for students to grow in faith and love of God and neighbor.
Anthony and Anna Pelloni serve as SAMS Missionaries at the multi-ethnic Church of Christ Our Peace in Phnom Penh, with a focus on reaching young students living in the dorms with the transforming Gospel of Jesus Christ. They feel very grateful to be serving in the Anglican Church in Cambodia and rely on support from faithful Senders through gifts and prayers. If you would like to support their ministry or hear more about their life in Cambodia they would love to connect with you via email here. Or you can read more about their ministry here.
