Bishop Grant and Doctor Wendy 2014-01-09 09:07:00
Christmas 2013
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“He is our peace” (Ephesians 2:14)
*Nativity icon by Johann Vanderbijl
*Nativity icon by Johann Vanderbijl
What does love look like? This question has been quietly simmering in the back of my mind lately. It popped up as I lost my shoe to the grasping mud for the second time. I felt around for it with my foot, hoping to find it and nothing else in the muddy water. I was half supporting, half carrying our oldest worker to her home to recover from combined pneumonia and malaria. Although she is nearly 10 years younger than I am, she looks nearly 20 years older; my generations of good nutrition contrasting with her heritage of deprivation.
“What does love look like?”, I wondered, stopping myself from running out to protect the precious 2 inches of rainwater left in our last rain barrel. I was watching the community children as they laughed and chatted while letting the water run unused. After all, they didn’t want to rush taking turns to wash their feet! This is sharing life with the poor. It is sharing in the lack of running water and understanding the lack of foresight to conserve it when the means of conserving water are so often unavailable, and even unimaginable.
What does love look like?I am struck by the sheer power of goodness shining through the midst of difficult circumstances. God is unfailingly good. And the challenge to look for, to see and to express His goodness in every aspect of life – surely this is what love looks like.
Horn of Africa Area Assembly:
Area Assembly: 200 gathered for 2 days of business, worship and teaching. See attached “Bishop’s Charge”
http://gallery.mailchimp.com/
Clergy and Lay vote at Area Assembly
Definitely NOT boring! Just a couple of years ago, life was fairly predictable. Most days I could be found in my office, in front of my computer screen doing professorial preparation or in the classroom teaching. But now, a kaleidoscope of travel has kept life, well, let’s say ‘interesting’!
South Sudan: Speaking at the retreat for students graduating from Bishop Gwynne College and then at the graduation itself combined joy (finally a chance to go to the college where Wendy and I were to have gone almost 30 years ago but were prevented by war), and frustration (preaching at Emmanuel Jieng Church, the wonderful worship interrupted by an hour long campaign speech by the country’s Vice President as he ‘greeted’ the people).
Gambella: Life has been no less varied. Reports, repairs, preparation, Area Assembly (like a church ‘Convention’ or ‘Synod’ for the Episcopal Area of the Horn of Africa), and of course, interruptions – the stuff of ministry here. Wonderful visitors from the Mothers’ Union (one from London, one from Juba, one from Addis) to train local literacy facilitators in how to teach the women in our Gambella churches how to read their own language; great visit from St Matthew’s Church representatives to the Area Assembly. Much less helpful visit from a (now) former priest (deposed for neglect of duty, deception, violence and threatening behaviour among other things). Not much that is ‘routine’ here either.
I have often told people that nothing is mediocre in Africa – it is either spectacularly wonderful or truly awful. I recently read the Old Testament story of the spies going to check out Canaan. Most of them (10 out of 12) came back with the report, “The people were like giants; we seemed like grasshoppers next to them.” A couple of days after reading the passage, I realized that I had caught a case of that exotic disease, ‘grasshopper syndrome’. I was having a tough time trusting that God would give the resources (material and spiritual) that are needed for this work. The ‘cares and occupations’ were taking a toll. I began to long for that 9-5 routine at the desk and in the classroom. A bit of boredom sounded kind of nice. A series of people and events have helped. Bishop Mouneer in Egypt has provided great wisdom; countless encouraging emails seem to arrive just when I need them; and (of course!) Wendy is always there to pray and support. God is good – I may be a grasshopper, but our God sure isn’t.
The beauty of the drive was only surpassed by the frustration of its ending. We had almost made it to Opo land. Nearly 400 people were waiting for us to come to be with them in this, the first time ever, that a believer had actually died since the Opo people, nearly all 3000 of them, had come to faith in Jesus Christ six years earlier.
Mothers’ Union Community
Program: Training session 1
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The beauty of the drive was only surpassed by the frustration of its ending. We had almost made it to Opo land. Nearly 400 people were waiting for us to come to be with them in this, the first time ever, that a believer had actually died since the Opo people, nearly all 3000 of them, had come to faith in Jesus Christ six years earlier.
Mothers’ Union Community
Program: Training session 1
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Dedicating Nininyang’s new church |
Roller-coaster!
The thought sprung unbidden to mind as we turned off the main road and deliberately nose-dived into the ditch. Just how deep the ditch was, was hidden by the tall grass. I was reassured by the encouraging smiles and waving hands of our guides, mostly hidden in the head-high grass, as they directed us away from the thorny acacia bushes, and in between fields of maize, towards Nininyang’s new church – the roof just visible in the distance. We had arrived!! We were to spend the night resting and preparing for tomorrow’s service – the dedication of the new church! We had plans, after leading an impromptu welcome service, for a quiet night in our tent, in the church. The congregation had other plans. We could not possibly really want to be left alone – they could all spend the night with us!!! Party time!!! We can cook tomorrow’s feast, shout, laugh, sing (of course AT the top of our lungs), and beat the drum enthusiastically with ALL our might!! We emerged from our tent in the pre-dawn dark in some haste when the noise reached a new crescendo. “Were they calling us to get up?” we wondered. Peter Kuel, priest in charge of Nininyang mission centre, met us with his gentle smile, “Why are you up so early?” No matter, we could sit with the ladies as they prepared the feast on the ground in front of the church. I never realized just how grey cow intestines were, but perhaps they had blanched under the doleful eye of the cow’s head, sitting together with the tail, seeming to observe all the preparations with less than an enthusiastic air. A feast of Kop (mixed maize and wheat flour) was prepared by two delightful but unfortunately incessantly coughing ladies. Too late we learned that it was mixed with unboiled water, much to our later intestinal regret. The dedication service was a mixture of joy and sorrow. Merle raiders had attacked the village next to us, killing some, kidnapping others. Peter Kuel’s niece was one of the children killed. A dear lady who had walked from a nearby village bringing with her the gift of a goat, was prevented from attending the service. She arrested that morning on the charge of having, by witchcraft, killed someone who had been bitten by a snake. Peter and a member of the congregation who was a policeman obtained temporary release for her, pending trial the next day. We prayed with her. “It is impossible! She is a Christian!” declared Peter. We all gathered round and prayed. It was clergy training days as we returned home from Nininyang. I’ll let Grant tell of this. …And Sorrow Every month the clergy of the Gambella region in western Ethiopia come for two to three days of training. We are reading through 1 Corinthians, reading a book on the 39 Articles of Religion, and talking about pastoral issues in the area. At a recent gathering one of the clergy came to me during a break. “Bishop, I have a problem. I need help to understand something”. David Onuk is the priest for the Opo people a small language group two hours into the bush from Gambella town. Although the Ethiopian census number only 1,700, there are probably closer to 5,000 Opo people in the world (it is hard to count people who are so isolated). In the last few years many of them have become (Anglican) Christians. David’s problem took me by surprise, so I brought the story to the assembled clergy to discuss. A 19-year old nephew, James, who lived with David and his family, had gone off with a group of other young men to hunt for honey in the forest. They found a nest in a tree and James climbed the tree to retrieve the honey. The bees attacked and James fell from the tree impaling himself in the chest as he landed. By the time David reached the scene James was dead. Then David explained his dilemma. James is the first Opo Christian who has ever died. Some of the people are confused. Are Christians supposed to die? What happens to a Christian when he dies? David explained that the Opo have no view of an afterlife (at this point Grant the pastor was supplanted by Grant the student of African religion: really? I’ve never heard of a group of Africans with no view of an afterlife? Almost all Africans have some way of understanding the ancestors and their continued , usually shadowy, existence after death). After relating the details of the story, and after receiving comfort and assurances of prayers from the other pastors, we turned to an attempt to help David to communicate the meaning of this event to his people. The passage which, in the end, seemed most helpful was 1 Thessalonians 4:13-18, but especially the first two verses: “We do not want you to be uninformed brothers and sisters, about those who have fallen asleep, so that you may not grieve as those who have no hope. For, since we believe that Jesus died and rose again, even so through Jesus, God will bring with him those who have died.” Paul, it seems, had encountered a problem in Thessalonica which was similar to the problem that the Opo were having. Didn’t Jesus defeat death? Doesn’t John 3:16 say that those who believe in Jesus “will not perish”? So what does it mean that Christians die? We talked for quite a while about that fact that Jesus himself faced death. We talked about the resurrection of Jesus and how Jesus’ resurrection is the “first fruits” of our future resurrection. We talked about how we do not have to grieve as if facing death means facing total loss and emptiness, but how our grief is intermingled with true hope – because Jesus rose, we have the assurance of being raised with him. James, even now, is truly in Christ.
Mothers’ Union Coordinator, Achua, teaches at Ilea about the coming “Community Education and Development Project”.
Nininyang:
Nininyang Houses: Only the rooftops are visible during rainy season |