In hope and in trust xxx Wendy
~ Please Pray with us ~
For the ongoing work of the Anglican Church in Gambella, Djibouti, Somaliland, Egypt and North Africa
In hope and in trust xxx Wendy
After receiving an intensive course on Healing Prayer Ministry, our theological students and clergy then taught what they had learned to our 100 lay readers. (January 2017)
~ Please Pray with us ~
For the ongoing work of the Anglican Church in Gambella, Djibouti, Somaliland, Egypt and North Africa
An icon often seen in the churches of Egypt, Ethiopia and Sudan, North and South, is that of the four in the fiery furnace: Shadrach, Meshach, Abednego, and “the One”, whom the Babylonians described as “like a son of the gods”. (Daniel ) In the suffering of the long war between North and South Sudan, it was this God, ‘He who suffers with us’, who was the comfort and the hope of many Christians. “Our God is able to save us from this fiery furnace”, the three young men declared, “but if not” (in this way), we will cleave to Him (“not bow down to Nebuchadnezzar”). Throughout northeastern Africa the message of this God is one that resonates with the African heart.
|Grant and Wendy|
“Bishop, should we cancel Christmas celebrations?”
This rather strange sounding question was addressed to Archbishop Mouneer, the Bishop of Egypt with North Africa and the Horn of Africa (and therefore my ‘boss’) during the week of December 11, by one of the clergy of the diocese. He brought the question to a meeting of the Cairo clergy gathered for a Communion service mid-week. Both the place where the question was asked and the timing of the question are crucial.
On December 11, a bomb was placed in a church on the grounds of the Coptic Orthodox Cathedral in Cairo. The bomb exploded during the Liturgy and more than 24 worshipers were killed. Almost 60 were seriously injured. It is important to note that it is traditional in Coptic churches for women to sit on one side (often with their children) and for men to sit on the other. The bomb was placed in the women’s section. All of the dead were women and children.
The Coptic Church, joined by other Christians in Egypt, responded, yes with grief, but (as usual) without calls for retaliation. Outside of the Coptic Cathedral protesters and mourners shouted. For those who don’t know the language, the sight and sound of thousands of young men chanting loudly and strongly in Arabic might strike fear into the heart of many westerners. But listen more closely … they are chanting the Nicene Creed. Yes, it was defiance. “We are Christians. We are here. We, too, are willing to give our lives; willing to be martyrs if need be.” But it was non-violent defiance. Here were Christians in the streets of an Islamic country openly and loudly proclaiming their belief and trust in God, Father, Son and Holy Spirit.
For me the response of most Christians in Egypt was remarkable, but not really a surprise. Yes, there is anger. Yes, there is terror. But there is also an amazing trust. And, even more amazing, almost a sense of thanksgiving. I heard Christians saying that they were thankful that God had, once again, counted the Egyptian church worthy of gaining more martyrs, more ‘witnesses’ to the suffering love of God expressed in the suffering of his faithful people. I heard some say how wonderful it was that those who died went to church to have Communion with God, and found themselves continuing that Communion in God’s immediate presence.
But the survivors, the injured and the grieving, still suffer. Lilly, one of the administrative staff of the Alexandria School of Theology – our college in Egypt, lost two relatives in the December 11 bombing, one a very close cousin. In such a situation of mourning, is it appropriate to celebrate such a joyful feast as Christmas? Should we postpone Christmas?
Of course the answer has to be no – precisely because Christmas is not simply a celebration, not simply a joyful feast. Christmas is about joy in the midst of sorrow, light coming into the very darkness of this world. The event of the Cairo bombing reminds us that not all was joy on the first Christmas. Of course we remember that the angels explained to the shepherds that the event happening in Bethlehem would bring joy. But this is not the kind of joy which simply ignores the pain of the world, or pretends it isn’t there. Jesus was born to a poor family, in a country occupied by a violent foreign power. When Jesus was born the local puppet king attempted to murder him by murdering all the baby boys in Bethlehem. The first Christmas was a time of deep sorrow for those living through the events. Interestingly, Jesus’ parents decided that fleeing to Egypt was the best way to avoid Herod’s brutality. Egypt was the place of refuge for the Holy Family. It still is. Jesus is still welcome in Egypt … even if not by all.
One advantage of being our diocese (Egypt with North Africa and the Horn of Africa) is that we get to celebrate Christmas twice! Some, like the English congregations in Cairo and Addis Ababa an the Nuer churches in Gambella, celebrate on December 25. Others, like the Arabic churches in Egypt and the Anuak churches in Gambella celebrate at the same time as the Orthodox in early January. As bishop I get to do both! A double dose of the reminder that “the light shines in the darkness and the darkness has not [and cannot] overcome it.” (John 1).
We have a 22-year old Land Cruiser. It’s great. It works … but it is beginning to show signs that it won’t live forever. The heat and the rough roads of Gambella take their toll. We’ve had a car fund with SAMS, our mission agency for a couple of years and a number of people have given generously – but a good second hand, but somewhat younger, vehicle costs a lot of cash in Ethiopia where the import duty on cars is huge.
Then, out of the blue a couple of old friends, fellow former Montrealers, have decided to support our car appeal in a big way. They have decided that they will donate two Canadian dollars for every one US or Canadian dollar donated to our car fund for the next few months to a personal limit of $10,000. SAMS will inform them every month so that they can keep up their part of the giving.
Of course we are delighted and amazed. No matter how many times God surprises us like this we are still, well … surprised! Please help us to raise the funds needed for a new(er) vehicle!
Our friends finished their email to us with a reference to Philippians 4:6-7:
“Do not be anxious about anything, but in everything, by prayer and supplication with thanksgiving, let your requests be made know to God, and the peace of God which passes all understanding will keep you hearts and minds in Christ Jesus.”
Amen to that.
|Standing on the Rock|
|Area Assembly, Nov 24th & 25th, 2016|
by Jum-jum congregation”
|~ With thanksgiving for the ordination of three priests and five deacons at Area Assembly Nov 24, 2016|
|Peter Tut Chol|
Daniel Wuor Tap
Gabriel Tut Puok
Recently, his sermon focused on a story of three bulls; One red, one black and one white. “They loved each other as brothers, and together were strong. When the enemy looked at them, he knew that he could not prevail against them. So when night came, he secretly went to the black and to the red one. He told them that the white bull was the problem. He told them that if they stayed together with the white bull, then an enemy might see them and might attack. They must reject the white bull in order to be safe. They listened to fear and drove the white bull away. When the enemy saw the white bull alone and vulnerable, he came and killed it, and ate. After a while, the enemy became hungry for more. He went to the black bull and said, ‘You are the good one, but the red is not. If you stay with the red bull, an enemy might see you and attack. You must reject the red bull.’ The black bull drove the red bull away, thinking, ‘now I will be safe.’ When the enemy saw the red bull alone, he came and killed it and ate. And then he did the same with the black.”
Darash concluded with a prayer for unity. “If we pray for peace, then we will have peace. If we love one another, we will have peace. We are to love Nuer and Anuak, Opo and Mezhenger, Mabaan and Highlander. As we love one another, we show the love of Jesus to the world around us.”
Darash’s sermon on unity points to the sad reality that our world is full of division – politically, culturally, ethnically, linguistically. We more often see our differences as curses instead of blessings, as reasons to fight rather than as opportunities to learn.
This is true as much in the church as anywhere else. Christians are divided. Some divisions have long and complex histories. Many stem from a right desire to honour and live the truth. Others are just petty. Sorting out which is which is no easy task. I have recently been given the opportunity to be involved in two initiatives which seek to find common ground between Christians and to learn to live and work together.
The first is called IARCCUM – the International Anglican Roman Catholic Commission on Unity and Mission. IARCCUM’s task was not to hold another theological forum to sort out what issues unite or divide us but rather to explore how we could witness to Christ together; to point to the love God seen in the saving work of Christ, proclaimed and lived by the church in the power of the Spirit.
There were many profound and moving moments at the IARCCUM meetings but none more meaningful perhaps than at the vespers service at the church of St Gregory in Rome. (Gregory, by the way, was the Pope who send St Augustine of Canterbury to evangelise the British Isles.) During this service Pope Francis and Archbishop Justin blessed and commissioned the nineteen pairs of bishops to go out into the world together to witness and live for Christ.
At the moment of commissioning we were each given a cross. These were no ordinary crosses – they were Lampedusa crosses. Lampedusa is an island belonging to Italy, the closest bit of Europe to the African continent. Small boats filled (or overfilled) with refugees leave Tunisia or Libya and head for Lampedusa. Many of these boats don’t make it. Many refugees, most from Ethiopia, Eritrea and Sudan, drown attempting the voyage. Moved by the plight of these migrants a Lampedusa carpenter began fashioning crosses from the wood of refugee boats that washed up on the beaches of the island. Each of the IARCCUM bishops received one of these simple, rough crosses, most still covered in the cracked paint or bits of grease which betrayed their origins. These gifts emphasised for us that our ecumenism is not simply a matter of doctrine – no matter how important theological truth is – our ecumenism is an ecumenism of bearing witness to the cross of Jesus and walking in his way with those who suffer in this world.
Back in Addis, I was then privileged to be a part of the Lausanne-Orthodox Initiative, a dialogue between Orthodox and evangelical Christians. The presence of Ethiopian Orthodox at this gathering was extremely significant as both Orthodox and protestants acknowledged and looked beyond past prejudices to focus on the abundant opportunities for our different churches to pray and work together.
For me these events were signs of hope in the midst of the mistrust, despair, fear and violence of a world which seems more and more divided.
Anuak and Nuer Embrace
For the past three years, it has been a privilege to teach women how to teach one another biblical truth, prayer, and health – both prevention and treatment. We held our last ‘Gambella Anglican Centre’-d training session in September, and began the transition into a fully African-led “Local Training Program”. Here is what the women had to say at the final session of the “Leadership Training Program (Phase I):
“Through this program we feel like we have come alive… We were living with many difficulties, suffering a lot, with many sicknesses in our communities. Many children were dying because of these sicknesses, and people were wondering, “why these diseases?” We came here and got teaching. We never thought such a big change would come. Now we go to villages and take the teachings to the community and we are well received. People like it very much.”
“We have learned how to make clean water, and how to teach the mothers good ‘life skills’. We put this into practice in our own families. When we are visiting …we share with others what we have learned. More and more women are learning. We know how to care for ourselves and we feel pride. This is the first opportunity to learn that has come to our area.”
“The love of God has made us willing to speak with white people, even though we have no language with them! Before in the villages, there were no toilets, and no place to shower. Now we shower, and toilets have been made – not just going behind the house. Moringa: people were not aware of it, but people now use, even it is added to porridge for the young children. Now if we have diarrhea, we give Moringa tea, and we see that the time to healing is made short.The children with wounds on their legs – they took a long time to heal. Now we are taught how to clean the wounds. Now we are not seeing so many wounds. We know how to make healing ointment out of oil and candles. And now we are using this for shampoo as well as for soothing skin. The women are happy because this saves money. We no longer have to go to the market to buy shampoo! …We give thanks in the name of Jesus for bringing together Anuak, Nuer and Opo.”
“We are building people up… and it is like giving sight to the blind. Now we know how to take care of burns by putting into cool water. We had no previous knowledge of this. It is very helpful to the community. We have learned about safe cooking fires. We keep them away from children, not to easily reach. Now we have lots of learning tools to help each other, for example, applying papaya fruit to burns. Thank you for caring for us.”
“Sharing of knowledge is the best thing. In the beginning it was only Awilli from Abobo who was teaching there, going to seven different churches. One church was 2 days journey on foot. Now are many who teach in Abobo. With Moringa we have seen very big miracles. Two young children were about to die from diarrhea. Moringa tea was given to them. They were saved. When I would go to Thenyi, there was an old man who had a very big wound for several years. We put Papaya on the wound, and it was healed. In Abobo town, one person was burned. He was going to the clinic, but it was only getting worse. We made the healing ointment … and put it on the wound twice a day. It was healed. When we go to different villages we see people getting water from the pump. They were washing clothes and emptying the water right by it. They did not use a toilet but would go near the pump. We taught that it was not good to have dirty washing water and waste products near to the hand pump. Now the area around the pump is kept very clean.”
|Mothers’ Union Graduate|
“It was a very big and great plan from God who brought people from far away to live and learn together. Most of the points said by my sisters are all correct and I agree. Especially Moringa. Every home has Moringa – no one has to go to borrow. I ask all my sisters and brothers to pray for all my people. Now children are healthy. We know how to protect them from many different diseases”.
“I have shared with others what I have learned. Now we have become God’s doctors for the community. The teaching helps the community – the children, the elders, everyone… Now we can help with the needs there. We have learned to put Neem twigs in the cooking fire, and rub Neem leaves into the skin. This keeps the mosquitos away.”
“Let one help carry the bundle of the other. We have learned many good things which have helped to decrease infection. In South Sudan, there are very big problems. I beg your prayers for South Sudan, that God could make a way to bring people back.”
|for Johann and Louise|
We give thanks for Johann and Louise Van er Bijl, now leaving Gambella for medical reasons. Johann told us of their farewell gift from St Barnabas Church. Apparently there was much discussion about this. Finally it was settled that they would receive an Ostrich egg. This, they were told, was because Johann was like the Ostrich. What was it? It could not fly. It looks like a bird, but it acts like an animal. Now Johann “looks like a white person, but he acts like an African!!”
For the new deacons and priest to be ordained at the Area Assembly November 24th, 2016
For Archbishop Mouneer and the diocese of Egypt with North Africa and the Horn of Africa, that it will be allowed to keep their property and churches
For the Mothers’ Union as they begin a new phase of ministry in the Local Training Program and especially for Rebecca Nyater, our new MU coordinator for the Nuer
|Rev Simon Kerr with his new bicycle.|
For God’s blessing on the choice of a new dean for St Frumentius’ Anglican Theological College
With thanksgiving as we explore new partnerships in Kenya and in Djibouti
For open doors to ministry in Southern Ethiopia, Djibouti, Addis, and Somaliland
For the new refugees that continue to flood into the Gambella region (60,000 per month)